Sri Gurubhyo Namah
Sri Ganapathaye Namah, Sri Subrahmanyaya Namah
Sri Matre Namah, Om Nama: Sivaya
May 2012
My parents, Uncle and Aunty (Mother’s Sister – Kunjamma and
Chittappan) had gone to a Chardham trip back in 2009. Due to heavy rains and
land slides during that year, they were unable to finish the trip and had to
come back after having darshanam only
of Yamunotri. So when the trip was again called for by Venuji (who arranged the
tour program), Amma had pulled up the team for the same. Ani Maman and Mami
also were there for this trip and another relation of ours from Trivandrum were also
present in the final list. I got my leave sanctioned some time in March and
added myself and Malini also for the trip. As things turned out, Malini could
not make it for the journey due to some personal reasons at home.
I had traveled directly from Hyderabad
to reach Delhi whereas the full tour party had
come directly from Kerala – most of them in train till Delhi and some by flight. I went to the Delhi
Railway station and joined them. The tour group had two buses and one mini bus
– a large contingent indeed – 60 of them.
We proceeded from Delhi
on 9th May afternoon to Haridwar where we were put up in a Hotel.
The actual trip was to start from the next day. We all rested in the Hotel
which was on the way from Haridwar to Rishikesh and were expected to be ready
by early morning the next day.
10th May 2012
Early morning we started off to Rishikesh which is basically
the entrance point for the sacred Char Dham trip. We had to take a pass for
carrying on with the trip which the drivers would arrange. During this time, we
went around Rishikesh.
Rishikesh
Lakshman Jhula & Ganga flowing underneath |
This is one of the most popular pilgrim spots in India.
The Lakshman Jhula is normally seen in all poster frames and naturally more
pilgrims were present around this area. The Ganga
could be seen in full flow under the bridge. On the other side of the bridge,
there were some temples and a particular one, which normally captured in the
Jhula photos, had representations of all the 12 Jyotirlinga Siva temples in a
multi level building.
We also went to the Rama Jhula about 2 kms away from this
location. Sivananda Ashram is located here. We went around the Ashram for some
time, its temple, library and more importantly the Samadhi Peetham of Swami
Sivananda. He was one of the more popular Spiritual persons during his time,
who devoted his time for Learning, helping the sadhus and other people and being a medical practitioner himself,
attending to people’s medical needs when the place did not have any modern
facilities. His books are famous and are available at various places, which
continue to be an inspiration to ardent spiritual seekers even now. His
disciples who later formed the Bihar School of Yoga also have put up a great
lineage in Spiritual Learning and Sadhana
Maargam. Some of the books which have come out of these schools directly
talk about the supreme Yoga Vidya and some important Yoga Sampradayams including Upasana
Kramams and Bhakti Maargam.
Route to Barkot
We traveled through Dehra
Dun and Mussorie on our onward journey to Barkot. The
overnight stay before reaching Yamunotri – our fist Dhaam – was planned at
Barkot. On the way we also saw The Swami Rama Tirtha Mission Ashram which is
located at Kotal Gaon Rajpura, near Dehra
Dun. However since this was not announced separately
we couldn’t go inside the same. Saw the Ashram from outside as the road winds
through its boundary wall, while the journey continued.
Even though the travel to Barkot was only about 225 kms, it
took a lot of time to reach there. This trend continued for the entire journey,
where we found that even though the distance looked small, the actual time to
reach was always much more than normal. This is because of the nature of the
Himalayan terrains. Some have sharp climbs where as some are comfortable
plains. Some have narrow and dangerous roads where as some are comfortably
wide. Some of the roads are well laid where as some others look like freshly
laid with mud. With land slides, falling rocks and sudden gush of water making
itself into a stream, the roads are always on a continuous mode of getting
rebuilt.
Snowy peaks were seen here and there and this being the
first sight of an actual snow covered mountain, the excitement was naturally
visible among many of us. We reached Barkot hotel late into the evening.
Snowy Peaks |
Yamunotri (11th
May 2012)
The first of the Dhaams were to be visited today. As early
as possible, we started for the Base for Yamunotri. This was about 30 kms away
from Barkot. Upon reaching the base, the entire team had to choose between
trekking, horses (basically mules / ponies), palkis (carried by four men) and
dolis (carried singly in a basket, a person needs to sit cramped in it – ideal
for kids, persons of small physical stature, and if required your luggages).
Seeing the big team landing there, there was enough commotion among local
agents to get the people for rides on all the options. Meanwhile those who were
planning to go on foot started the trek straight away.
Myself, Amma and Kunjamma decided for the horses and it took
a while when this was arranged for. We started our climb to the Yamunotri Dhaam
with the boys controlling the horses (ponies) besides us.
To be simply put – it was difficult. The path was narrow and
the crowd was unbelievable. “Jam Lag Gayaa Sahib. Thodi der ke liye Uthar ke
Khade ho jaiye” – “There was jam due to the crowd. So please climb down the
horse for some time until this is sorted” – The path which we could see for
atleast a kilometer was stuck with people, carriages and horses, every thing
being on a stand still. Such was the crowd that we also had difficulty in the
journey even if we were on the horses. Every now and then we had to bow down
due to the low hanging rocks, keep our legs tight and close to the horse’s body
so that it did not get hit with other items or someone coming in the other
direction. Due to the wet conditions, the horses were also slipping in between
and we needed to be careful and vigilant while we sat on them.
After almost three hours of climbing the 6km trek, we
finally reached the Yamunotri Dhaam. The entire place was full of people. The
snowy peaks were allowing slight drizzle and cold winds in between. Most of us
had sweaters / jackets on so that the cold breeze could be adjusted to. The
approach area is also full of shops and merchants who try and get the maximum
sales done during this time. I thought of having a dip at the hot spring which
is said to have therapeutical and spiritual value thus soothing both body and
mind. The place was swarming with people and it was difficult to enter the
Kundam in that crowd.
We decided against it. Then bowing near the springs and the
bathing ghats built separately for men and women, we sprinkled some water on us
and did our respects. The bathing ghats were covered with a roof – one for men
and one for women. This rule was not specifically adhered to in the crowd when
we went there. The water is nice and warm for anybody to get in and get
absolutely refreshed. Once done we went and saw the “Surya Kund” which is the actual
hot spring from which the hot water comes out and is let into the bathing ghats
along with the Yamuna water. People put grains in small cloth pouches and show
them close to the pond where this gets cooked quite fast!!! This is taken as ‘prasadam’ by the pilgrims. It is said
that during Sri Adi Sankaracharya’s visit
to the sacred spot, he understood the difficulty faced by his disciples to
have a bath in the icy cold Yamuna water with its near freezing temperatures.
Upon his ‘Mana: Sankalpam’ the Surya
Kund manifested itself which has served as a boon for the world as a whole. In
view of technical terms, the water could be hot due to the various tectonic
faults and the outpouring of the internal heat from the earths’ immediate
surface and may be due to the sulphur content etc. Which ever way we understand
this phenomenon, the whole situation is so very fulfilling to the mind that the
Lord’s manifestations are for the benefit to the mankind.
Yamunotri Dham |
We entered the Devi Sannidhi at Yamunotri where the idol is
kept and the Pooja is done. Naturally there was a big crowd there also and I
was wondering how to see her Vigraham. Suddenly an opening came. Just outside
the inner pathway, I saw that no particular crowd was there as people were
thronging either to get into the inner sanctum or were having special poojas
done with different pandits. We saw HER in full glory and noticed that her eyes
were peculiarly piercing with wide open eyelids. Those who are well versed with
the Antara Yoga Sampradayams may very
well relate to the significance of this depiction.
Devi in her manifestation as Sakamabari and in form of Vrshti helps the Srishti, Sthithi and Laya of the manifested world which is her own Vibhuti –
‘Aham Vibhutya
Bahubhuriha Roopairyadasthita’ Devi declares in Devi Mahatmyam (Durga Saptashathi) – I by manifold manifestations,
stood here in many forms (Ch.10. Para 8).
Goddess Yamuna is Surya
Putri. The water solidifies as ice in sub zero temperatures and gets
collected on the mountain tops directly from the clouds, which is the optimum
method of utilization of water directly from the ‘Prakriti’ and which also gives full Amrita like benefits. Though these methods of collecting ice
directly from clouds were used by some previous generations, the same seems to
be lost among the general public now. The water thus collected is enriched by
the supreme qualities by exposure to the ‘Surya
Deva Amrita Prakasam’. Due to the Sun’s rays and subsequent life force, the
water slowly melts from these ice blocks, forms the stream and thus rivers are
formed.
The Sapta Sindhus which are revered in the whole of
Bharatavarsha – Ganga, Yamuna, Godavari, Saraswathi, Narmada,
Sindhu and Kaveri are those which manifest in these forms in the best possible
way – both in material ways and also for spiritual upliftments due to the
subtle vibrations they carry. The special vibrations of these rivers is due to
the special places which they come from carrying various vibrations of sages
and saints, the special effects received at these places due to the Sun’s
benevolent rays, the therapeutic and uplifting effects of the special flora and
fauna around these places and of course by the divine plan. These rivers’ which
descend into the places of man’s reach, is generally venerated by the saints
since the purest of prana sakthi in
its highly concentrated form are present at these locations due to the above
reasons. It is of special importance to note that man is capable of getting the
sustenance energy in its purest forms directly from Prakriti – which includes Sun’s rays, the Atmosphere, etc…
It is due to this importance, that the river origins are
praised and sung as Devi Pratyaksha
areas. I had always wondered why the rivers / their origins were given this
importance by the great sages. Our great Rishis and sages are never wrong.
Knowing this fully well, I was probably in a mind to accept this without
properly understanding the meaning. However with Devi’s Anugraham, the real import presented itself directly for our
inquisitive self, here.
We started our ride back to the foothills which was equally
difficult as the climb. We needed to be so alert in maintaining balance on
these horses that by the time we reached back our hands, shoulders, thigh
muscles, and knees were aching. We reached back at the hotel for a well
anticipated sleep and rest at Barkot.
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