1st May - Tuesday
I am unable to say any particular
day as a climax in the program, since each and every day presented itself so
majestically mystic and full of the Parama
Chaithanyam.
This day we stayed at Chidambaram
and moved around. What a good providence for us to be in the city of Kanaka Sabha and be able
to go around places which were so full of ancient traditions and history. The
only trouble which we probably had during this time was the comparatively bad
stay at the hotel here.
Vallalar – Ramalingaswamy
Vallalar was among the greatest
Tamil Saints. He lived during the late 19th century and was
connected to Chidambaram in a unique way.
When Ramalinga Adigal was five
months old, his parents took him to the Chidambaram Temple.
It is said that the infant laughed aloud when the priest offered the
traditional Deepa Aradhana to the
Lord. This apparently routine visit to the temple thus offered him his first spiritual experience as well. In later years he
said of the experience,
"No sooner the Light was perceived, happiness prevailed on
me"
"The sweet nectar was tasted by me as soon as the Arutperumjyothi (Supreme Grace Of Light) became visible”
"The sweet nectar was tasted by me as soon as the Arutperumjyothi (Supreme Grace Of Light) became visible”
He used to say that the Lord is “Arul Perum Jyothi” – Personification of
Mercy and Knowledge.
He was one of the saints who used to be always in the ‘Turiyateeta Nilai’ which is even after the Turiya state. He used to
wear a white robe to cover his body so as to cover the ‘Divya Jyoti’ which was emanating from his body. ‘Jeeva Karunyam’ was his teaching and the
state of Karunyam was achieved only
when the vision is all encompassing as ones own self.
He opened the Sathya Gnaana Sabha at Vadalur and established a center for
feeding the poor people. He lighted a lamp there and said that the fire would
be ever alive. This centre is maintained now and his writings and books on him are
available at this location.
At a village known as Mettukuppam very close to Vadalur in the Siddhivilakam Maligai, Adigal on January 30, 1874, entered the room and locked
himself and told his followers not to open it. He said that even if they did
open it they would find nothing. His seclusion spurred many rumors, and the
Government finally forced open the doors in May. The room was empty, with no
clues. The Madras District Gazetteer published by the South Arcot District in
1906 records his disappearance
That room is still kept sacred
and closed. We spent some time in front of the room. It was an unexplainable
experience. We felt as if we were touched deeply somewhere inside and a vast
reservoir of unexplainable emotion of contentment and peace was opened. Tears
streaming from our eyes and feeling that there was no need to break it, we
spent some more time in the courtyard.
The entire surroundings are very
lively, deep inside the village and pleasant. A deepam is kept there adjacent to the room and people maintain the
same as an Ashram.
A renunciate who initially showed
us the place and a brahmacharini, were
standing near the road at the new Mantapam,
keenly watching us. We went and spoke to them. He couldn’t (wouldn’t?) speak
and conveyed mostly on signs. She helped us to understand what he had meant. He
conversed with each of us and also gave some insight into food habits. He also
gave some information about eyesight and we heard him with utmost respect. The
moment was very special and we received all the information with utmost respect.
My Uncle had written a Jiva Charithram which was well received
by a lot of good minded people and the same is also referred and uploaded in
one of the Vallalar dedicated sites.
“Arul
Perum Jyoti , Arul Perum Jyoti, Tani Perum Karunai, Arul Perum Jyoti.”
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